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ayahuasca --- ritual use of psychoactive substances --- indigenous communities of the Upper Amazon --- personal transformation --- self-knowledge --- healing --- reconnection with the natural world --- global psychedelic renaissance --- the 1960s --- cultural and historical origins of ayahuasca --- the shaman or curandero in Amazonian and Western cultures --- biomedical research and psychedelic science --- economics --- social life --- politics --- environment
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religious minorities --- minority religions --- Estonia --- Geneva --- Lithuania --- spiritual movements --- anthropology --- alternative spirituality in Portugal and Greece --- homeland, ancestors and language --- ethnic elements in the identity of the Zoroastrian religious minority in modern Tehran --- Jehovah's Witnesses and the Middle East --- monitoring, regulation and opposition --- new religious movements in France --- Spain --- legitimate religion --- pagan communities in Finland --- religious liberty in the Russian Federation after 1997 --- the Church of Scientology in Hungary --- religious multinationals --- community-building discourse among Israeli Pagans --- the Gülen movement --- social change --- responding to persecution --- the Baha'i community in Iran --- the Bektashi-Alevi spectrum from the Balkans to Iran --- Sufi minorities and politics --- religions by country
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This edited volume constructs a ‘cosmopolitics’ of climate change, consulting small-scale sustainable communities on whether the world is ending and why, and how we can take action to prevent it. By comparing scientific and indigenous accounts of the same phenomenon, contributors seek to broaden Western understandings of what climate change constitutes. In this context, existing cosmologies are challenged, opening spaces for hegemonic narratives to enter into conversation with the non-modern and construct ‘worlds otherwise’—situations of world change and renewal through climate change. Bold brings together perspectives from Central America, Mexico, the Amazon, and the Andes to converse with scientific narratives of climate change and create cracks that bring new worlds into being for readers. The chapter “Fragile Time: The Redemptive Force of the Urarina Apocalypse” is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Ethnology. --- Ethnography. --- Ethnology—Latin America. --- Environmental sociology. --- Social structure. --- Social inequality. --- Social Anthropology. --- Latin American Culture. --- Environmental Sociology. --- Social Structure, Social Inequality. --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- Organization, Social --- Social organization --- Anthropology --- Social institutions --- Environmental sciences --- Environmentalism --- Cultural anthropology --- Ethnography --- Races of man --- Social anthropology --- Human beings --- Social aspects --- Ethnology. Cultural anthropology --- Latin America --- Ethnology --- Culture. --- Equality. --- Sociocultural Anthropology. --- Environmental Social Sciences. --- Social Structure. --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Latin America. --- Social aspects. --- climate change --- small-scale sustainable communities --- world's ending --- cosmologies --- world change and renewal through climate change --- Central America --- Mexico --- the Amazon --- the Andes --- scientific narratives of climate change --- anthropology of sustainability
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